MORE JEREMIAH WRIGHT

The following is excerpted from the speech given by Sen. Barack Obama's former pastor, the Rev. Jeremiah Wright, at an NAACP dinner in Detroit on April 27.
Throughout its 99-year history, the NAACP has been built by people of all races, all nationalities, and all faiths on one primary premise, which is that all men and women are created equal. The nation's oldest civil rights organization has changed America's history. Despite violence, intimidation and hostile government policies, the NAACP and its grassroots membership have persevered.
Now, somebody please tell the Oakland county executive that that sentence starting with the words "despite violence, intimidation, and hostile government policies" is a direct quote from the NAACP's profile in courage. It didn't come from Jeremiah Wright.
Otherwise, he will attribute the quote to me and continue to say that I am one of the most divisive people he has ever heard speak. When he has never heard me speak. And just to help him out, I am not one of the most divisive. Tell him the word is descriptive.

I describe the conditions in this country. Conditions divide, not my descriptions. ...
One of your cities' political analysts says in print that first just my appearance here in Detroit will be polarizing. Well, I'm not here for political reasons. I am not a politician. I know that fact will surprise many of you because many in the corporate-owned media have made it seem as if I had announced that I'm running to for the Oval Office. I am not running for the Oval Office. I've been running for Jesus a long, long time, and I'm not tired yet.
I am sorry your local political analysts and your neighboring county executives think my being here is polarizing and my sermons are divisive, but I'm not here to address an analyst's opinion or a county executive's point of view. I am here to address your 2008 theme, and I stand here as one representative of the African American religious tradition which works in concert with other faith traditions, believing as we work together that a change is going to come. ... The support of the Jewish community, the Muslim community, and the Christian community, Protestant and Catholic, is in concert with the credo of the NAACP and a definite sign that a change is definitely going to come. ...
I believe that a change is going to come because many of us are committing to changing how we see others who are different.
In the past, we were taught to see others who are different as somehow being deficient. Christians saw Jews as being deficient. Catholics saw Protestants as being deficient. Presbyterians saw Pentecostals as being deficient. Folks who like to holler in worship saw folk who like to be quiet as deficient. And vice versa. ...
Whites saw black as being deficient. ... Europeans saw Africans as deficient. Lovers of George Friedrich Handel and Wolfgang Amadeus Mozart saw lovers of B.B. King and Frankie Beverly and Maze as deficient. Lovers of Marian Anderson saw lovers of Lady Day and Anita Baker as deficient. ...
In the past, we were taught to see others who are different as being deficient. We established arbitrary norms and then determined that anybody not like us was abnormal. But a change is coming because we no longer see others who are different as being deficient. We just see them as different. Over the past 50 years, thanks to the scholarship of dozens of expert in many different disciplines, we have come to see just how skewed, prejudiced and dangerous our miseducation has been.
Miseducation. Miseducation incidentally is not a Jeremiah Wright term. It's a word coined by Dr. Carter G. Woodson over 80 years ago. Sounds like he talked a hate speech, doesn't it? ...
Turn to your neighbor and say different does not mean deficient. It simply means different. In fact, Dr. Janice Hale was the first writer whom I read who used that phrase. Different does not mean deficient. ... Dr. Hale showed us that in comparing African-American children and European-American children in the field of education, we were comparing apples and rocks. And in so doing, we kept coming up with meaningless labels like EMH, educable mentally handicapped, TMH, trainable mentally handicapped, ADD, attention deficit disorder.
And we were coming up with more meaningless solutions like reading, writing and Ritalin. Dr. Hale's research led her to stop comparing African-American children with European-American children. ... She discovered that the two different worlds have two different ways of learning. European and European-American children have a left-brained cognitive-object oriented learning style, and the entire educational learning system in the United States of America - back in the early '70s, when Dr. Hale did her research - was based on left-brained cognitive-object oriented learning style. ...
African and African-American children have a different way of learning. ... Those same children who have difficulty reading from an object and who are labeled EMH, DMH and ADD. Those children can say every word from every song on every hip-hop radio station half of whose words the average adult here tonight cannot understand. Why? Because they come from a right-brained creative oral culture like the (greos) in Africa ...
What Dr. Janice Hale did in the field of education, Dr. Geneva Smitherman did in the field of linguistics. ... Linguists have known since the mid 20th century that number one, nobody in Detroit, with the exception of citizens born and raised in the United Kingdom, nobody in Detroit speaks English. We all speak different varieties of American. ... Linguists knew that nobody in here speaks English, but only black children 50 years ago were singled out as speaking bad English.
John Kennedy could stand at the inauguration in January and say, "Ask not what your country can do for you; ask what you can do for your country." ... Nobody ever said to John Kennedy that's not English. ... Only to a black child would they say you speak bad English. ... Ed Kennedy today cannot pronounce cluster consonants. Very few people from Boston can. They pronounce park like it's p-o-c-k. Where did you "pock" the car? They pronounce f-o-r-t like it's f-o-u-g-h-t. ... And nobody says to a Kennedy you speak bad English. Only to a black child was that said. ...
Different does not mean deficient. Tell your neighbor one more time. ... (This) is also true in ... biblical studies, black sacred music and black worship. We just do it different, and some of our haters can't get their heads around that. I come from a religious tradition that does not divorce the world we live in from the world we are heading to. I come from a religious tradition that does not separate the kingdom of heaven that we pray for from the devious kingdoms of humans that keep people in bondage on Earth.
... I also come from a religious tradition that say if you feel excited about something, be excited about it. ... Listen to how bombastic he is. Isn't he bombastic? He's stirring up hate. ... I come from a religious tradition where we shout in the sanctuary and march on the picket line. I come from a religious tradition where we give God the glory and we give the devil the blues. The black religious tradition is different. We do it a different way. ...
I believe a change is going to come because many of us here tonight, at least 11,900 out of 12,000, many of us are committed to changing how we see others who are different. Number one, many of us are committed to changing how we see ourselves. Number two, not inferior or superior to, just different from others. Embracing our own histories. Embracing our own cultures. Embracing our own languages as we embrace others who are also made in the image of God. ... When we see ourselves as members of the human race, I believe a change is on the way. When we see ourselves as people of faith who shared this planet with people of other faiths, I believe a change is on the way. ... Many of us are committed to changing, number three, the way we treat each other. The way black men treat black women. The way black parents treat black children. The way black youth treat black elders and the way black elders treat black youth. We are committed to changing the way we treat each other. ... The way the have and have-mores treat the have nots. The way the educated treat the uneducated. The way those with degrees treat those who never made it through high school. The way those of us who never got caught treat those of us who are incarcerated. ...
We are committed to changing the way we treat each other. ... It's going to take people of all faiths including the nation of Islam, but we can do it. It's going to take people of all races, but we can do it. It's going to take Republicans and Democrats, but we can do it. It's going to take the wisdom of the old and the energy of the young, but we can do it. It's going to take politicians and preachers ... but we can do it. It's going to take educators and legislatures, but we can do it. If I were in a Christian Church, I would say we can do all things through Christ who strengthens us. If I were in a Jewish synagogue, I would say is anything too hard for Elohim? If I were in a Muslim mosque, I would say Sha Allah we can do it. If I were pushing one particular candidate, I would say yes, we can. ...